"The difference between the old ballplayer and the new ballplayer is the jersey. The old ballplayer cared about the name on the front. The new ballplayer cares about the name on the back." ~Steve Garvey

Friday, April 24, 2009

Tenth Avenue North



-Love Is Here
-Lift Us Up To Fall
-By Your Side
-Let It Go
-Break Me Down
-Hold My Heart
-Times
-Beloved
-You Are
-Satisfy
-Hallelujah

Tenth Avenue North
By Your Side
Mike Donehey, Jason Ingram, Phillip LaRue

Why are you striving these days?
Why are you trying to earn grace?
Why are you crying?
Let me lift up your face
Just don't turn away

Why are you looking for love?
Why are you still searching?
As if I'm not enough?
To where will you go child
Tell me where will you run?
To where will you run?

I'll be by your side wherever you fall
In the dead of night whenever you call
Please don't fight these hands that are holding you
My hands are holding you

Look at these hands at my side
They swallowed the grave on that night
When I drank the world's sin
So I could carry you in
And give you life

Here at my side wherever you fall
In the dead of night whenever you call
Please don't fight these hands that are holding you
My hands are holding you

And I, I love you
And I want you to know
That I, I'll love you
I'll never let you go

Thursday, April 23, 2009

The nature of a believer...

"It was my sinful nature that caused me to do it!"

"I am naturally (by nature) sinful."

Perhaps those words have been heard out of the mouths of Christians. I don't believe they should be. When Christ creates new life in us (i.e. being born again), our nature is changed. We then have Christ's nature.

Is this an argument of semantics? I hope not. I will expand my thoughts on this, but first I would like to share a story from the pages of Jesus Freaks: Stories of those who stood for Jesus: the ultimate Jesus Freaks, by dc Talk and The Voice of the Martyrs (pp.30-36):


"Strengthened by Angels

Ivan Moiseyev
18 years old
U.S.S.R.
1970


Although he had never been there before, Private Ivan "Vanya" Moiseyev knew what awaited him at the Major's office. The Communists were endlessly calling him to headquarters for talks, trying to 're-educate' him, to talk him out of his faith in God.

It was lunchtime. The sun was shining brightly in the blue sky and the snow was glistening. As Moiseyev walked along the snowy sidewalk, he praised God for this time alone, time to sing and pray.

The morning was so bright, at first Moiseyev didn't notice; suddenly, it caught his eye. A bright star began to fall from heaven. Like a comet, it came closer and became bigger and bigger.

He looked up to see an angel above him, bright and powerful. Moiseyev's heart was filled with joy -- and fear.

The angel did not descend all the way to earth, but hovered about two hundred yards above the ground. He walked in the air above Moiseyev as though walking along the same road. Then the angel spoke:

'Ivan, go. Don't be afraid. I am with you.'

Ivan couldn't speak, but his joy was like fire within him. Somehow he made it to Major Gidenko's office and knocked quietly at the door.

Major Gidenko, head of the Political Directive Committee, looked up as the young soldier entered. Ivan Moiseyev had been interrogated again and again by many others and had never backed away from his faith. Still, Gidenko was certain he could solve this problem.

'Moiseyev, you don't look like a poor pupil to me. Why are you not learning the correct answers?' he asked.

'Sometimes there is a difference between the correct answers and the true ones,' Ivan answered. 'Sometimes God does not permit me to give 'correct' answers.'

'So, God talks to you? Who is this God of yours?' As soon as he had asked the question, Gidenko regretted it. Ivan leaned forward in his chair, his face glowing with joy at the opportunity to share his faith.

'Sir, He is the One who created all the universe. He greatly loves man, and sent His Son....'

Gidenko interrupted. 'Yes, yes, I know the Christian teaching. But what has that got to do with being a soldier? Do you disagree with the teaching of the glorious Red Army?'

'No, sir.'

'But you do not accept the principles of scientific atheism upon which is based our entire Soviet state and the military power of the army?'

'I cannot accept what I know to be untrue. Everything else I can gladly accept.'

'Moiseyev, no one can prove the existence of God. Even priests and pastors agree on that.'

'Sir, they may speak about not being able to prove God, but there is no question about knowing Him. He is with me now, in this room. Before I came here, He sent an angel to encourage me.'

Gidenko stared intently at Ivan. At last he spoke wearily, 'I am sorry, Moiseyev, that you will not be reasonable. Your persistence will do nothing for you except bring you discomfort. However, through the years I have found that men like you often come to their sense with a little discipline.

'I am ordering you to stand in the street tonight after taps are played. You will stand there until you are willing to reconsider this nonsense about talking Gods and angels.

'Since the temperature is likely to be thirteen degrees below zero, for your sake, I hope you quickly agree to behave sensibly. Tomorrow we shall make a plan together for your political re-education. You are dismissed.'

Gidenko expected Moiseyev to hesitate, to reconsider. Instead, he squared his shoulders and walked quietly to the door.

'Private Moiseyev!'

When the soldier turned around, Gidenko noticed he was a little pale. Then he had understood the order!

'You will obey my instructions in summer uniform. That is all.'

That night, as the bugle sounded, Ivan made his way down the stairs of the barracks and into the snowy street. He recoiled from the icy blast of wind that burned his ears and made his eyes water. His thin, summer uniform was no help in the bitter cold. He glanced at his watch. It was one minute after ten o'clock.

Tonight, he would have a long time to pray! But for the first time since he had been in the Soviet army, prayer did not come easily. He was worried. Could he stand out here all night? What if he froze to death? Would they let him freeze to death? What if he got so cold he gave in to their demands?

The 'what ifs' flooded his mind and left it spinning. He knew he had to think of something else. Then he remembered the angel who had visited him that morning. The angel had said, 'Do not be afraid, I am with you!' Suddenly he realized the angel's words had been for tonight! Although he could no longer see him, Moiseyev knew the angel was still there with him. He began to pray fervently.

It was twelve-thirty when he was distracted from his prayers by the crunching of snow. Bundled in their overcoats, hats, and boots, three officers were slowly making their way toward him.

'Private Moiseyev, have you changed your mind yet? Are you ready to come in and get warm?'

'No, comrade officers. As much as I want to come in and go to bed, I cannot. I will never agree to remain silent about God.'

Even in the dim light Moiseyev could see the officers were amazed and confused. How could he stand such cold?

'Do you plan to stand out here all night long?'

'I don't see how anything else is possible, and God is helping me.' Ivan checked his hands -- they were cold, but not too cold. He could still move his toes easily. It was a miracle! He looked at the officers and could see that even in their coats they were already shaking from the cold. They were stamping their feet and slapping their hands, impatient to return to their heated barracks.

'You'll feel differently in another hour,' the senior officer mumbled as they quickly turned away.

Ivan continued to pray for all the believers he knew. He sang Christmas carols. He prayed for every officer he knew and knew of. He cried out to God on behalf of the men in his barracks. But gradually his mind seemed to be floating somewhere outside of his head. As much as he tried, prayer eluded him.

Ivan was dozing on his feet when, at three o'clock, the senior officer on duty woke him and let him return to the barracks.

For the next twelve nights, Ivan continued to stand in the street outside his barracks. Miraculously, he did not freeze, nor did he beg for mercy. Ivan continued to speak about his faith to his comrades and officers. He sang about the glory of Jesus Christ in his barracks, though this was strictly prohibited. To those who threatened him, he replied, 'A lark threatened with death for singing would still continue to sing. She cannot renounce her nature. Neither can we Christians.'

Soldiers around him were converted, impressed by his ardent faith.

His commanders continued to interrogate him, trying to get him to deny Jesus. They put him in refrigerated cells. They clothed him in a special rubber suit, into which they pumped air until his chest was so compressed he scarcely could breathe.

At the age of 20, Ivan knew that the Communists would kill him. On July 11, 1972, he wrote to his parents, 'You will not see me anymore.' He then described a vision of angels and heaven which God had sent to strengthen him for the last trial.

A few days later, his body was returned to his family. It showed that he had been stabbed six times around the heart. He had wounds on his head and around the mouth. There were signs of beating on the whole body. The he had been drowned.

Colonel Malsin, his commander, said, 'Moiseyev died with difficulty. He fought with death, but he died as a Christian.'

The father of this Christian hero writes to us, 'May it be that this living flower which gave the fragrance of its youth on the cross should be an example for all faithful youth. May they love Christ as our son has loved Him.'


Letter from Vanya to his parents --
written June 15, 1972

'My dear parents, the Lord has showed the way to me...and I have decided to follow it.... I will not have more severe and bigger battles than I have had till now. But I do not fear them. He goes before me. Do not grieve for me, my dear parents. It is because I love Jesus more than myself. I listen to Him, though my body does fear somewhat or does not wish to go through everything. I do this because I do not value my life as much as I value Him. And I will not await my own will, but I will follow as the Lord leads. He says, Go, and I go.

'Do not become grieved if this is your son's last letter. Because I myself, when I see and hear visions, hear how angels speak and see, i am even amazed and cannot believe that Vanya, your son, talks with angels. He, Vanya, has also had sins and failings, but through sufferings the Lord has wiped them away. And he does not live as he wishes himself, but as the Lord wishes.'



We continue to shout our praise even when we're hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we're never left feeling short-changed. Quite the contrary -- we can't round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!

Paul the Apostle
Martyred in Rome, 65 AD
(Romans 5:3-5, THE MESSAGE)"


I love how Vanya described how a bird cannot deny its' true nature. A bird sings. It must sing. Likewise, as Christians, we simply live out of who we are.

Part of who we are is described in 2 Corinthians 5.17: "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come" (ESV).

As believers, we have no business claiming a "sinful nature" in our lives. When we have received God's gift of new life, our nature is changed. We no longer have a nature that desires sinful things, we have a nature that desires to please God.

Tuesday, April 21, 2009

The significance of reading...

The following excerpt is taken from A Godward Life: Savoring the Suremacy of God in all of Life by John Piper...


"A Compelling Reason for Rigorous Training of the Mind
Thoughts on the Significance of Reading


I was reading and meditating on the Book of Hebrews recently, when it hit me forcefully that a basic and compelling reason for education--the rigorous training of the mind--is so that a person can read the Bible with understanding.

This sounds too obvious to be useful or compelling, but that is because we take the preciousness of reading for granted. We fail to appreciate the kind of thinking that a complex Bible passage requires.

The Book of Hebrews, for example, is an intellectually challenging argument based on Old Testament text. The point that the author makes hang on biblical observations that come only from rigorous reading, not light skimming. Understanding these Old Testament interpretations in the text of Hebrews requires rigorous thought and mental effort. The same could be said for the extended arguments of Romans, Galatians, and the other books of the Bible.

This is an overwhelming argument for giving our children a disciplined and rigorous training in how to think an author's thoughts after him from a text--especially a biblical text. An alphabet must be learned as well as vocabulary, grammar, syntax, the rudiments of logic, and the way meaning is imparted through the sustained connections of sentences and paragraphs.

The reason Christians have always planted schools when they have planted churches is because we are a people of the book. It is true that the book will never have its proper effect without prayer and the Holy Spirit. It is not a textbook to be debated. It is a fountain for spiritual thirst and food for the soul. It is a revelation of God, a living power, and a two-edged sword. None of this, however, changes the fact that apart from the discipline of reading, the Bible is a powerless as paper. Someone might have to read it for you, but without reading, its meaning and power are locked up.

Is it not remarkable how often Jesus settled great issues with a reference to reading? For example, in the issue of the Sabbath he said, 'Have you not read what David did?' (Matthew 12:3). In the issue of divorce and remarriage he said, 'Have you not read that He who created them from the beginning made them male and female?' (Matthew 19:4). On the issue of true worship and praise, he said, 'Have you never read, 'Out of the mouth of infants and nursing babes you have prepared praise for yourself?' (Matthew 21:16). On the issue of the resurrection, he said, 'Did you never read in the Scriptures, 'The stone which the builders rejected, this became the chief cornerstone'?' (Matthew 21:42). To the lawyer who queried him about eternal life, he said 'What is written in the Law? How does it read to you?' (Luke 10:26).

The apostle Paul also gave reading a great place in the life of the church. For example, he said to the Corinthians, 'We write nothing else to you than what you read and understand, and I hope you will understand until the end' (2 Corinthians 1:13). To the Ephesians he said, 'When you read you can understand my insight into the mystery of Christ' (Ephesians 3:4). To the Colossians he said, 'When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea' (Colossians 4:16). Reading the letters of Paul was so important that he commanded it with an oath: 'I adjure you by the Lord to have this letter read to all the brethren' (1 Thessalonians 5:27).

The ability to read does not come intuitively. It must be taught. And learning to read with understanding is a lifelong labor. The implications for Christians are immense. Education of the mind in the rigorous discipline of thoughtful reading is a primary goal of education. The church of Jesus is debilitated when his people are lulled into thinking that it is humble or democratic or relevant to give a merely practical education that does not involve the rigorous training of the mind to think hard and to construe meaning from difficult texts. The issue of earning a living is not nearly so important as whether the next generation has direct access to the meaning of the Word of God.

We need an education that puts the highest premium under God on knowing the meaning of God's Book and growing in the abilities that will unlock its riches for a lifetime. It would be better to starve for lack of food then to fail to grasp the meaning of the Book of Romans. Lord, let us not fail the next generation!"

Friday, April 03, 2009

Chapter 10

Chapter 10: John Piper’s Closing Prayer

Thursday, April 02, 2009

Chapter 9

Chapter 9: John Piper and Tim Keller confess they have learned that God-centered and Gospel-centered need each other to be more biblical

Wednesday, April 01, 2009

Chapter 8

Chapter 8: Why does God appear so stuck on himself? Does this reflect moral weakness in God?